{"id":572,"date":"2023-03-25T09:35:00","date_gmt":"2023-03-25T09:35:00","guid":{"rendered":""},"modified":"2023-07-18T10:45:42","modified_gmt":"2023-07-18T10:45:42","slug":"asik-kul-hasan-kimdir","status":"publish","type":"post","link":"https:\/\/ahmetkocakk.com\/index.php\/2023\/03\/25\/asik-kul-hasan-kimdir\/","title":{"rendered":"A\u015f\u0131k Kul Hasan Kimdir?"},"content":{"rendered":"

\u00c2\u015f\u0131k Kul Hasan G\u00f6ren, Kahramanmara\u015f\u2019\u0131n Af\u015fin il\u00e7esinin
\nEmir \u0130lyas k\u00f6y\u00fcnde 1933 y\u0131l\u0131nda do\u011fdu. Babas\u0131 Yetimi Hamit, k\u00f6y\u00fcn be\u015f
\nkabilesinden biri ve tek Alevi kabilesi olan Fetilleler kabilesinden.<\/span><\/p>\n

Kul Hasan aileye \u00fc\u00e7 k\u0131z karde\u015ften sonra d\u00e2hil olur. Ve
\nk\u0131sa zamanda ailenin ba\u015f tac\u0131 edilir. Tek erkek evlat oldu\u011fundan
\nayr\u0131cal\u0131kl\u0131d\u0131r. Kendi deyimi ile \u201chaylaz\u201d bir \u00e7ocuktur.<\/o:p><\/span><\/p>\n

\u015eiir ve m\u00fczikle, 6-7 ya\u015flar\u0131nda iken, k\u00f6ye gelip giden
\ndedelerin ve ozanlar\u0131n muhabbetlerinde tan\u0131\u015f\u0131r. Pir Sultan\u2019dan, \u015eah Hatayi\u2019den,
\nSeyit Nesimi\u2019den \u015fiirler \u00f6\u011frenir. Bu muhabbetlerde En-el Hak felsefesiyle,
\ninsan sevgisiyle yo\u011frulur.<\/o:p><\/span><\/p>\n

7 Ekim 1947 y\u0131l\u0131nda evlenen ozan\u0131m\u0131z\u0131n d\u00f6rt k\u0131z, d\u00f6rt
\nerkek \u00e7ocu\u011fu vard\u0131r. 1960 y\u0131l\u0131nda k\u00f6yden ayr\u0131l\u0131r; \u00f6nce Mersin\u2019e, oradan da
\nSilifke\u2019ye g\u00f6\u00e7er. Arad\u0131\u011f\u0131n\u0131 burada bulamayan Kul Hasan, \u00f6mr\u00fcn\u00fc noktalayaca\u011f\u0131
\nAnkara\u2019ya g\u00f6\u00e7er.<\/o:p><\/span><\/p>\n

T\u00fcrkiye \u0130\u015f\u00e7i Partili (T\u0130P) Yal\u00e7\u0131n Cerit ve M\u00fc\u015ferref
\nHekimo\u011flu\u2019nun yard\u0131m\u0131yla Ankara Devlet Tiyatrosu\u2019nda gece bek\u00e7isi olarak i\u015fe
\nba\u015flar. Yazd\u0131\u011f\u0131 \u015fiirlerden dolay\u0131 davalar a\u00e7\u0131l\u0131r, yarg\u0131lan\u0131r. Beraat etmesine
\nkar\u015f\u0131n dokuz y\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131 bu i\u015fyerinden tazminat\u0131 \u00f6denmeden i\u015ften \u00e7\u0131kart\u0131l\u0131r.<\/o:p><\/span><\/p>\n

Vedat Dalokay zaman\u0131nda Ankara B\u00fcy\u00fck\u015fehir
\nBelediyesi\u2019nde i\u015fe al\u0131n\u0131r. Emekli olana kadar burada \u00e7al\u0131\u015f\u0131r.<\/o:p><\/span><\/p>\n

\u00c2\u015f\u0131k Kul Hasan\u2019\u0131n yay\u0131nlanm\u0131\u015f iki kaseti var. \u201cBana
\nBana\u201d adl\u0131 ilk kasetini 1994 y\u0131l\u0131nda Can Dost M\u00fczik etiketiyle yay\u0131nland\u0131.
\n\u0130kinci kaseti \u201cYana Yana\u201d Ada M\u00fczik taraf\u0131ndan 1995 y\u0131l\u0131nda yay\u0131nland\u0131.<\/o:p><\/span><\/p>\n

\u00c2\u015f\u0131k Kul Hasan, 2000 y\u0131l\u0131n\u0131n sonbahar\u0131nda Danimarkal\u0131
\nsinema y\u00f6netmeni Elisabeth Ryg\u00e5rd\u2019\u0131n y\u00f6netti\u011fi sanat\u00e7\u0131 Mazlum \u00c7imen\u2019in de rol
\nald\u0131\u011f\u0131 \u201cG\u00f6nl\u00fcmdeki K\u00f6\u015fk Olmasa\u201d (Omfavn mig m\u00e5ne) adl\u0131 filmde rol ald\u0131. \u00c2\u015f\u0131k
\nVeysel rol\u00fcn\u00fc oynad\u0131.<\/o:p><\/span><\/p>\n

Binin \u00fczerinde \u015fiiri bulunan ozan\u0131n tek \u015fiir kitab\u0131 \u201cYirminci
\nY\u00fczy\u0131l\u0131n \u0130nsanlar\u0131y\u0131z\u201d 2004 y\u0131l\u0131nda Alev Yay\u0131nlar\u0131nca yay\u0131nland\u0131.<\/o:p><\/span><\/p>\n

\u015eiirleri Kervan, PSAKD Dergisi, Dost Dost, Hac\u0131 Bekta\u015f
\nVeli K\u00fclt\u00fcr Ara\u015ft\u0131rma Derne\u011fi Dergisi, Halk Ozanlar\u0131 Vakf\u0131 Dergisi, Halk
\nOzanlar\u0131n\u0131n Sesi ve Ser\u00e7e\u015fme gibi dergilerde yay\u0131nland\u0131. Halk Ozanlar\u0131
\nDerne\u011finin Antolojisinde, Yenig\u00fcn gazetesinde ve Atat\u00fcrk\u00e7\u00fc D\u00fc\u015f\u00fcnce Derne\u011fi
\nB\u00fcltenlerinde de \u015fiirleri yer ald\u0131.<\/o:p><\/span><\/p>\n

Kul Hasan\u2019\u0131n \u201cBana Bana\u201d adl\u0131 ilk kaseti ve \u201cYirminci
\nY\u00fczy\u0131l\u0131n \u0130nsanlar\u0131y\u0131z\u201d adl\u0131 kitab\u0131n\u0131 yay\u0131nlama mutlulu\u011funu ya\u015fad\u0131m. 2004
\ny\u0131l\u0131nda yay\u0131na haz\u0131rlad\u0131\u011f\u0131m kitab\u0131na yazd\u0131\u011f\u0131m sunu\u015f yaz\u0131s\u0131nda \u015funlar\u0131 dile
\ngetirmi\u015ftim:<\/o:p><\/span><\/p>\n

\u201c\u00c2\u015f\u0131k Kul Hasan \u00e7a\u011fda\u015f toplumcu halk ozanlar\u0131m\u0131zdan
\nbiridir. Ozanl\u0131k gelene\u011finin usta-\u00e7\u0131rak ili\u015fkisi i\u00e7inde pi\u015fmi\u015f, geli\u015fmi\u015f,
\nolgunla\u015fm\u0131\u015ft\u0131r. \u00d6te yandan 1960\u2019larda T\u00fcrkiye \u0130\u015f\u00e7i Partisinden ba\u015flayarak
\ng\u00fcn\u00fcm\u00fcze dek nice sosyalist \u00f6rg\u00fctlerin, devrimcilerin i\u00e7inden bulunmu\u015f, siyasi
\ng\u00f6r\u00fc\u015f ve bilgisini peki\u015ftirmi\u015ftir.<\/o:p><\/span><\/p>\n

Kul Hasan ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f\u0131 iyi kavram\u0131\u015f, g\u00fcndemi iyi
\ntakip etmi\u015f, meselelerin \u00f6z\u00fcn\u00fc iyi yakalam\u0131\u015ft\u0131r. Zaten ozan olabilmenin ba\u015fl\u0131ca
\nk\u0131staslar\u0131 aras\u0131nda bunlar yok mudur?<\/o:p><\/span><\/p>\n

Kul Hasan emek\u00e7idir. Kendisinin de i\u00e7inde bulundu\u011fu
\ntoplumsal kesitin hissetti\u011fi b\u00fct\u00fcn duygu ve d\u00fc\u015f\u00fcnceleri \u015fiirlerinde i\u015flemi\u015ftir.
\nBu y\u00fczdendir ki, \u015fiirleri i\u00e7erik bak\u0131m\u0131ndan \u00e7ok boyutlu ve zengindir.<\/o:p><\/span><\/p>\n

Toplumsal, sosyal, siyasal konular ba\u015fta olmak \u00fczere;
\nB\u00e2t\u0131ni-tasavvufi inan\u00e7, sevgi-sevda, gurbet gibi bir\u00e7ok konuyu \u015fiirlerinde
\ni\u015fledi\u011fini g\u00f6rmekteyiz.<\/o:p><\/span><\/p>\n

Kul Hasan\u2019\u0131n arzusu, insanlar\u0131n karde\u015f\u00e7e, \u00f6zg\u00fcrce,
\ne\u015fit\u00e7e ya\u015famas\u0131d\u0131r. Zorbal\u0131k ve yobazl\u0131k en \u00e7ok ele\u015ftirdi\u011fi ve kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131
\nkonulard\u0131r. Ezilenden yanad\u0131r Kul Hasan.<\/o:p><\/span><\/p>\n

Kul Hasan halk \u015fiiri t\u00fcrlerinden g\u00fczelleme, ta\u015flama,
\ndeyi\u015f, d\u00fcvaz-\u0131 imam ve nefeslere onlarca \u00f6rnek vermi\u015ftir. Maalesef Kul Hasan,
\nbir\u00e7ok halk ozan\u0131m\u0131z gibi hak etti\u011fi yerde de\u011fildir.\u201d<\/o:p><\/span><\/p>\n

Evet, ne yaz\u0131k ki, Kul Hasan da yeterince kadir,
\nk\u0131ymet g\u00f6rmedi. \u00c2\u015f\u0131k Kul Hasan, yetmi\u015f yedi ya\u015f\u0131nda, 12 Mart 2010 y\u0131l\u0131nda
\nHakk\u2019a y\u00fcr\u00fcd\u00fc.<\/o:p><\/span><\/p>\n

Ahmet Ko\u00e7ak<\/i><\/o:p><\/span><\/p>\n


<\/i><\/span><\/p>\n


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<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c2\u015f\u0131k Kul Hasan G\u00f6ren, Kahramanmara\u015f\u2019\u0131n Af\u015fin il\u00e7esinin Emir \u0130lyas k\u00f6y\u00fcnde 1933 y\u0131l\u0131nda do\u011fdu. Babas\u0131 Yetimi Hamit, k\u00f6y\u00fcn be\u015f kabilesinden biri ve tek Alevi kabilesi olan Fetilleler kabilesinden. Kul Hasan aileye \u00fc\u00e7 k\u0131z karde\u015ften sonra d\u00e2hil olur. Ve k\u0131sa zamanda ailenin ba\u015f tac\u0131 edilir. Tek erkek evlat oldu\u011fundan ayr\u0131cal\u0131kl\u0131d\u0131r. Kendi deyimi ile \u201chaylaz\u201d bir \u00e7ocuktur. \u015eiir […]<\/p>\n","protected":false},"author":1,"featured_media":411,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[31,28,23,30,25,24,26,29,21,27,22],"tags":[],"_links":{"self":[{"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/posts\/572"}],"collection":[{"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/comments?post=572"}],"version-history":[{"count":1,"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/posts\/572\/revisions"}],"predecessor-version":[{"id":664,"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/posts\/572\/revisions\/664"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/media\/411"}],"wp:attachment":[{"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/media?parent=572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/categories?post=572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ahmetkocakk.com\/index.php\/wp-json\/wp\/v2\/tags?post=572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}